Famous poet /1928-1974  •  Ranked #29 in the top 500 poets

Anne Sexton

Anne Sexton is remembered as a pivotal figure in the confessional poetry movement that emerged in the mid-20th century. Her work, characterized by its stark honesty and unflinching exploration of personal struggles, continues to resonate with readers today for its raw vulnerability and unflinching examination of themes like mental illness, sexuality, and the complexities of womanhood.

Sexton's poetry often employed free verse and colloquial language, breaking away from traditional poetic forms to create a sense of immediacy and intimacy. Her poems delve into deeply personal experiences, including her struggles with depression and her experiences with therapy. This willingness to expose her inner life, both its joys and its pain, challenged the prevailing social norms of her time and paved the way for other poets to explore similar themes.

Sexton’s work can be viewed alongside other notable confessional poets of her era, such as Sylvia Plath and Robert Lowell. These writers, influenced by the changing social and cultural landscape of the post-World War II period, sought to bring a new level of personal honesty and emotional vulnerability to their writing. Sexton's influence can still be seen in contemporary poetry, as writers continue to explore the boundaries of the personal and challenge societal expectations through their work.

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Cinderella

You always read about it:
the plumber with the twelve children
who wins the Irish Sweepstakes.
From toilets to riches.
That story.

Or the nursemaid,
some luscious sweet from Denmark
who captures the oldest son's heart.
from diapers to Dior.
That story.

Or a milkman who serves the wealthy,
eggs, cream, butter, yogurt, milk,
the white truck like an ambulance
who goes into real estate
and makes a pile.
From homogenized to martinis at lunch.

Or the charwoman
who is on the bus when it cracks up
and collects enough from the insurance.
From mops to Bonwit Teller.
That story.

Once
the wife of a rich man was on her deathbed
and she said to her daughter Cinderella:
Be devout. Be good. Then I will smile
down from heaven in the seam of a cloud.
The man took another wife who had
two daughters, pretty enough
but with hearts like blackjacks.
Cinderella was their maid.
She slept on the sooty hearth each night
and walked around looking like Al Jolson.
Her father brought presents home from town,
jewels and gowns for the other women
but the twig of a tree for Cinderella.
She planted that twig on her mother's grave
and it grew to a tree where a white dove sat.
Whenever she wished for anything the dove
would drop it like an egg upon the ground.
The bird is important, my dears, so heed him.

Next came the ball, as you all know.
It was a marriage market.
The prince was looking for a wife.
All but Cinderella were preparing
and gussying up for the event.
Cinderella begged to go too.
Her stepmother threw a dish of lentils
into the cinders and said: Pick them
up in an hour and you shall go.
The white dove brought all his friends;
all the warm wings of the fatherland came,
and picked up the lentils in a jiffy.
No, Cinderella, said the stepmother,
you have no clothes and cannot dance.
That's the way with stepmothers.

Cinderella went to the tree at the grave
and cried forth like a gospel singer:
Mama! Mama! My turtledove,
send me to the prince's ball!
The bird dropped down a golden dress
and delicate little slippers.
Rather a large package for a simple bird.
So she went. Which is no surprise.
Her stepmother and sisters didn't
recognize her without her cinder face
and the prince took her hand on the spot
and danced with no other the whole day.

As nightfall came she thought she'd better
get home. The prince walked her home
and she disappeared into the pigeon house
and although the prince took an axe and broke
it open she was gone. Back to her cinders.
These events repeated themselves for three days.
However on the third day the prince
covered the palace steps with cobbler's wax
and Cinderella's gold shoe stuck upon it.
Now he would find whom the shoe fit
and find his strange dancing girl for keeps.
He went to their house and the two sisters
were delighted because they had lovely feet.
The eldest went into a room to try the slipper on
but her big toe got in the way so she simply
sliced it off and put on the slipper.
The prince rode away with her until the white dove
told him to look at the blood pouring forth.
That is the way with amputations.
They just don't heal up like a wish.
The other sister cut off her heel
but the blood told as blood will.
The prince was getting tired.
He began to feel like a shoe salesman.
But he gave it one last try.
This time Cinderella fit into the shoe
like a love letter into its envelope.

At the wedding ceremony
the two sisters came to curry favor
and the white dove pecked their eyes out.
Two hollow spots were left
like soup spoons.

Cinderella and the prince
lived, they say, happily ever after,
like two dolls in a museum case
never bothered by diapers or dust,
never arguing over the timing of an egg,
never telling the same story twice,
never getting a middle-aged spread,
their darling smiles pasted on for eternity.
Regular Bobbsey Twins.
That story.
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Analysis (ai): Anne Sexton's "Cinderella" is a modern retelling of the classic fairy tale that offers a critique of the genre and its traditional themes. Sexton's version emphasizes the Cinderella character's suffering and oppression, particularly from her stepmother and stepsisters. The poem also explores themes of social class and materialism, especially in the context of the period when it was written, the 1960s, when social and economic inequality were prevalent. Unlike traditional fairy tales that often present a romanticized and idealized version of life, Sexton's poem presents a more realistic and gritty portrayal of life's struggles and challenges, thus departing from the traditional fairy tale genre. (hide)
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40

Woman with Girdle

Your midriff sags toward your knees;
your breast lie down in air,
their nipples as uninvolved
as warm starfish.
You stand in your elastic case,
still not giving up the new-born
and the old-born cycle.
Moving, you roll down the garment,
down that pink snapper and hoarder,
as your belly, soft as pudding,
slops into the empty space;
down, over the surgeon's careful mark,
down over hips, those head cushions
and mouth cushions,
slow motion like a rolling pin,
over crisp hairs, that amazing field
that hides your genius from your patron;
over thighs, thick as young pigs,
over knees like saucers,
over calves, polished as leather,
down toward the feet.
You pause for a moment,
tying your ankles into knots.
Now you rise,
a city from the sea,
born long before Alexandria was,
straighway from God you have come
into your redeeming skin.
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Analysis (ai): This poem depicts a woman removing her girdle, revealing her body in all its imperfections. The imagery is graphic and unflinching, highlighting the physicality of the female experience. The speaker's tone is matter-of-fact, yet there is a sense of reverence and celebration in her description.

Compared to Sexton's other works, this poem is less overtly confessional and more focused on the external world. However, it shares her signature style of blunt and honest language, exploring themes of identity, transformation, and the body.

For its time period, the poem was considered groundbreaking in its frank portrayal of the female body. It challenged societal expectations of beauty and challenged the idea that women's bodies should be hidden or ashamed of. The poem's message of self-acceptance and empowerment continues to resonate with readers today. (hide)
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76

Ringing the Bells

And this is the way they ring
the bells in Bedlam
and this is the bell-lady
who comes each Tuesday morning
to give us a music lesson
and because the attendants make you go
and because we mind by instinct,
like bees caught in the wrong hive,
we are the circle of crazy ladies
who sit in the lounge of the mental house
and smile at the smiling woman
who passes us each a bell,
who points at my hand
that holds my bell, E flat,
and this is the gray dress next to me
who grumbles as if it were special
to be old, to be old,
and this is the small hunched squirrel girl
on the other side of me
who picks at the hairs over her lip,
who picks at the hairs over her lip all day,
and this is how the bells really sound,
as untroubled and clean
as a workable kitchen,
and this is always my bell responding
to my hand that responds to the lady
who points at me, E flat;
and although we are not better for it,
they tell you to go. And you do.
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Analysis (ai): The poem "Ringing the Bells" by Anne Sexton depicts a music lesson in a mental asylum, where the patients are labeled as "crazy ladies" and are forced to participate. The poem presents the stark reality of institutionalization, highlighting the dehumanizing treatment and lack of agency experienced by the patients.

Sexton's depiction of the bell-ringing lesson is precise and clinical, devoid of emotional or poetic language. The poem's tone is matter-of-fact, capturing the mundane and repetitive nature of the activity. The use of simple language and concrete imagery emphasizes the patients' detachment from their surroundings and their own identities.

"Ringing the Bells" can be compared to Sexton's other works, which often explore themes of mental illness, trauma, and female identity. The poem shares similarities with her confessional style, where she draws from her own experiences with mental health struggles. However, unlike some of her other poems that delve into the depths of madness, "Ringing the Bells" focuses on the external manifestation of illness and the institutional response to it.

The poem also reflects the societal attitudes towards mental illness during the time period in which it was written. It suggests that patients were often dismissed as "crazy" and subjected to demeaning treatment. By presenting the patients' experience through their own eyes, Sexton challenges these prejudices and sheds light on the humanity behind the labels. (hide)
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